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For instance, in the United States the Civil Rights movement culminated in the Civil Rights Act of 1964, the Voting Rights Act of 1965, and the Fair Housing Act of 1968, which can collectively be seen as further realization of events such as the Emancipation Proclamation and the abolition of slavery a century earlier.
The first international attempt to address the abolition of slavery was the World Anti-Slavery Convention, organised by the British and Foreign Anti-Slavery Society at Exeter Hall in London, on 12–23 June 1840. This was however an attempt made by NGOs, not by state and governments.
Anti-Slavery International, founded as the British and Foreign Anti-Slavery Society in 1839, [1] [2] is an international non-governmental organisation, registered charity [3] and advocacy group, based in the United Kingdom. It is the world's oldest international human rights organisation, and works exclusively against slavery and related abuses ...
Each embassy and consulate, the world over, was a centre of influences for slavery and against freedom. We ought to take this into account when we blame foreign nations for not accepting at once the United States as an antislavery power, bent on the destruction of slavery, as soon as our civil war broke out. For twenty years foreign merchants ...
She was born into a Quaker family in Essex and took active roles in the anti-slavery campaigns. Knight formed the Chelmsford Female Anti-Slavery Society. She also toured France, giving lectures on the immorality of slavery. [citation needed] The Birmingham Ladies Society for the Relief of Negro Slaves was founded in Birmingham, England, on 8 ...
Spooner's The Unconstitutionality of Slavery was cited in the 2008 Supreme Court case District of Columbia v. Heller which struck down the federal district's ban on handguns. Justice Antonin Scalia, writing for the court, quotes Spooner as saying the right to bear arms was necessary for those who wanted to take a stand against slavery. [24]
Douglass used the allegory of the "man from another country" during the speech, [7] arguing that abolitionists should take a moment to examine the plainly written text of the Constitution instead of secret meanings, saying, "It is not whether slavery existed ... at the time of the adoption of the Constitution" nor that "those slaveholders, in their hearts, intended to secure certain advantages ...
Program for the 29th anniversary of the Anti-Slavery Society. The American Anti-Slavery Society (AASS) was an abolitionist society in the United States. AASS formed in 1833 in response to the nullification crisis and the failures of existing anti-slavery organizations, such as the American Colonization Society. AASS formally dissolved in 1870.