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Al-Aʻlā (Arabic: الأعلى, lit. 'The Most High, Glory To Your Lord In The Highest') is the eighty-seventh chapter of the Qur'an, with 19 ayat or verses. Al-A'la describes the Islamic view of existence, the Oneness of Allah, and Divine revelation, additionally mentioning rewards and punishments. Mankind often hides things from each other ...
[11] [12] [13] The verse is regarded as one of the most powerful in the Quran because when it is recited, the greatness of God is believed to be confirmed. The person who recites this ayat morning and evening will be under protection of God from the evil of the jinn and the shayatin (devils); this is also known as the daily adkhar .
The verse 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran. [1] The verse includes the phrase that "there is no compulsion in religion". [ 2 ]
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]
Al-A'la: ٱلْأَعْلَىٰ al-ʾAʿlā: The Most High, The All-Highest, Glory To Your Lord In The Highest: 19 (1/2) Makkah: 8: 19: v. 1 [6] 88: Al-Ghaashiyah: ٱلْغَاشِيَة al-Ghāšiyah: The Overwhelming Event, The Overshadowing Event, The Pall: 26 (1) Makkah: 68: 34: v. 1 [6] 89: Al-Fajr: ٱلْفَجْر al-Fajr: The Break of ...
Left-side of a Double-page Opening of the Qur'an from Terengganu with beginning of the chapter Al-Baqara. End of the 18th or 19th century. Asian Civilisations Museum. Al-Baqarah (Arabic: الْبَقَرَة, ’al-baqarah; lit. "The Heifer" or "The Cow"), also spelled as Al-Baqara, is the second and longest chapter of the Quran. [1]
Al-Jazuli then resolved to write a work collecting litanies of prayers asking God to bless and show mercy and kindness to Muhammad. Al-Jazuli then moved east to Medina where he would recite the whole of the Dala'il al-Khayrat twice daily at Muhammad's grave in al-Masjid an-Nabawi.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."