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The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit. ' Zion returnees ' ) is an event recorded in Ezra–Nehemiah of the Hebrew Bible , in which the Jews of the Kingdom of Judah —subjugated by the Neo-Babylonian Empire —were freed from the Babylonian captivity following the Persian ...
History Image 539: Jews were allowed to Return to Zion, with Cyrus II of the Achaemenid Empire's permission. 520: The Prophecy of Zechariah: 520: Zerubbabel guides the initial group of Jews returning from captivity to Jerusalem 516: The Second Temple in Jerusalem is consecrated, symbolizing the restoration of Jewish worship after the Babylonian ...
1833 Benjamin Disraeli, then 28 years old, writes The Wondrous Tale of Alroy about David Alroy's messianic mission to Jerusalem 1837 Lord Lindsay travels to Palestine. In 1838 he wrote Letters on Egypt, Edom and the Holy Land [9] in which he stated "Many I believe entertain the idea that an actual curse rests on the soil of Palestine, and may be startled therefore at the testimony I have borne ...
The city fell after an 18-month siege, and Nebuchadnezzar again pillaged and destroyed Jerusalem and burned the Temple in Jerusalem. Thus, by 586 BCE, much of Judah was devastated; the royal family, the priesthood, and the scribes, the country's elite, were in exile in Babylon, and the former kingdom suffered a steep decline in economy and ...
The Second Temple period or post-exilic period in Jewish history denotes the approximately 600 years (516 BCE – 70 CE) during which the Second Temple stood in the city of Jerusalem. It began with the return to Zion and subsequent reconstruction of the Temple in Jerusalem, and ended with the First Jewish–Roman War and the Roman siege of ...
Cyrus the Great allows the Jews to return to Zion. Jean Fouquet, 1470. At the time of the return to Zion from the Babylonian captivity, Jerusalem was very small and materially rather poor. Its walls were derelict and a modest shrine now stood at the site of Solomon's once grand Temple. The city, nevertheless, enjoyed a vibrant and flourishing ...
During the several decades between the fall of Judah and their return to Zion under Persian rule, Jewish history enters an obscure phase. Many Jews were exiled across Babylonia, Elam, and Egypt, while others remained in Judea. Jeremiah refers to communities in Egypt, including settlements in Migdol, Tahpanhes, Noph, and Pathros.
The period of the British Mandate was characterized by a great deal of political and social unrest among the Jews, the Palestinian Arabs, and the British (for example, the 1936–1939 Arab revolt, the 1944–1948 Jewish insurgency, and the 1947–1948 civil war in Mandatory Palestine).