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The Kalasasaya (also: Kalassasaya; kala for stone; saya or sayasta for standing up) or Stopped Stones is a major archaeological structure that is part of Tiwanaku, an ancient archeological complex in the Andes of western Bolivia that is designated as a UNESCO World Heritage Site.
The Kalasasaya is a large courtyard more than 300 feet long, outlined by a high gateway. It is located to the north of the Akapana and west of the Semi-Subterranean Temple. Within the courtyard is where explorers found the Gateway of the Sun. Since the late 20th century, researchers have theorized that this was not the gateway's original location.
Closeup of a carved stone tenon-head embedded in wall of Tiwanaku's Semi-subterranean (Sunken) Temple Tiwanaku's influence, most clearly documented by the presence of its decorated ceramics, expanded into the Yungas and influenced many other cultures in Peru , Bolivia , and northern Argentina and Chile .
The area within the kilometer separating the Pumapunku and Kalasasaya complexes was surveyed using ground-penetrating radar, magnetometry, induced electrical conductivity, and magnetic susceptibility. The geophysical data collected from these surveys and excavations indicate the presence of numerous man-made structures in the area between the ...
The temple is then dedicated as a "House of the Lord," after which only members twelve years of age and older [1] who hold a valid temple recommend are permitted to enter. Weekly worship services are not held in temples, but ordinances that are part of Latter-day Saint worship are performed within temples.
The "Gate of the Sun" The Gate of the Sun, also known as the Gateway of the Sun (in older literature simply called "(great) monolithic Gateway of Ak-kapana", [1] is a monolithic gateway at the site of Tiahuanaco by the Tiwanaku culture, an Andean civilization of Bolivia that thrived around Lake Titicaca in the Andes of western South America around 500-950 AD.
The Temple is Constructed in the Dravida style and rock cut architecture, the temple is believed to have been built during the 9th century by Mutharaiyar dynasty kings, [2] the cardinals of Pallavas, with later expansion from the Cholas. The rock-cut architecture is an early example of Cholan Art, continuing the tradition of the Pallavas.
While the route was historically traveled by foot, today pilgrims usually use cars or trains. Pilgrims record their progress with a prayer book (納経帖, Nōkyō-chō), which the temple staff mark with red stamps and Japanese calligraphy indicating the temple number, the temple name, and the specific name of the Kannon image. Some pilgrims ...