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  2. Matthew 3:11 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:11

    Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist . In this verse he predicts that he will be followed by someone much greater than himself.

  3. Matthew 3:7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:7

    This verse is the beginning of a tirade by John the Baptist. This lecture is also found in Luke, with this verse being very similar to Luke 3:7.This section is not found in Mark and most scholars believe that Matthew and Luke are both copying from the hypothetical Q.

  4. Matthew 3:1 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:1

    Unlike Luke, Matthew gives none of John's early history: John is a much less important character in Matthew than in the other gospels, appearing only in a supporting role to Jesus. While Matthew and Luke refer to John the Baptist, Mark refers to him by the slightly different title "John the Baptizer". The word baptist is also somewhat ...

  5. Matthew 3:12 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:12

    Matthew 3:12 is the twelfth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist . In this he uses the imagery of harvesting wheat to describe God's judgement.

  6. Matthew 3:4 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:4

    Matthew 3:4 is the fourth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section introducing John the Baptist with this verse describing his clothing and diet.

  7. Kingdom of heaven (Gospel of Matthew) - Wikipedia

    en.wikipedia.org/wiki/Kingdom_of_heaven_(Gospel...

    The gospels of Mark, Luke, and John never use this expression, preferring instead in parallel texts the term "kingdom of God". Matthew's use of the word "heaven" is sometimes seen as a reflection of the sensibilities of the Jewish audience this gospel was directed to, and thus tried to avoid the word "God." Most scholars feel the two phrases ...

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