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However, the advertising of prostitution has been made illegal and in 2022 a bill was put forward in the Spanish Parliament proposing the criminalisation of brothel-owning and pimping regardless of whether exploitation or abuse is involved, as well as criminalising the customers of prostitutes. The maximum sentence proposed is four years.
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The association was founded in 2000, [11] at a time when there was a certain tolerance of prostitution in Spain after prostitution was decriminalised, [18] and its constitution formalised the following year. [19] Among its founders was José Luis Navarro Roberto and Alejandro Jordan Sánchez Minguillán. [20]
Prostitution in the 1950s could be justified culturally if the women were mothers doing so in order to provide for their children. Para los niños was a common phrase among Spanish prostitutes in this period. [13] A law was decreed on 20 December 1952 that made it more difficult for prostitutes to legally operate. [13]
Prostitution in the Spanish Civil War was part of a larger ideological battle about the role of women and race. Opposition to it came from both first-wave feminists and fascists, who would often have connections to beliefs about racial purity in their condemnation of prostitution.
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La Celestina (1499) is possibly the first work in which references the importance of prostitution in the area of the city of Tormes. Subsequently, much of the erotic literature of the Spanish Golden Age choose Salamanca, and in particular, its Barrio Chino as the settings for their works: La tía fingida [4] (attributed to Miguel de Cervantes), La lozana andaluza, [5] La Carajicomedia, La ...
María de la Caridad Norberta Pacheco Sánchez (6 June 1879 – 1 March 1960), better known by her nickname Caridad la Negra, was a Spanish prostitute and madam, renowned for her activity during the last years of the Restoration and her protection of people and property during the Spanish Civil War.