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The 2011 Indian census found a total of 6,411,269 Christians in Kerala, [1] with their various denominations as stated: Saint Thomas Christians (including multiple Catholic, Oriental Orthodox and Protestant bodies) constituted 70.73% of the Christians of Kerala, followed by Latin Catholics at 13.3%, Pentecostals at 4.3%, CSI at 4.5%, Dalit ...
Pesaha Appam is an unleavened Passover bread made by the Saint Thomas Christians of Kerala to be served on Passover night Traditional pre-wedding Goan Catholic Ros ceremony. While Christians in India do not share one common culture, their cultures for the most part tend to be a blend of Indian, Syrian and European cultures.
The Saint Thomas Syrian Christians form 12.5 percent of the total population of Kerala and 70.73 percent of the Christians in the state. [ citation needed ] K. C. Zachariah notes that the 20th century was period of significant transition for the Saint Thomas Christians in terms of its demographic and socioeconomic status .
A diagram showing the history of the divisions among the Saint Thomas Christians. Classical Kerala Pentecostals do not wear ornaments. [47] [48] [49] They oppose the ordination of women. [50] [27] Some are even against taking medicines. [27] Many of them wear only traditional white clothing for their worship services.
The Vishwa Hindu Parishad along with the Arya Samaj arranged the Ghar Wapsi Program and converted a few number of Christians to Hinduism in Kerala. Because Dalit Christians had belonged to SC/ST communities before conversion to Christianity, but they are denied the government's SC/ST benefits in education and job reservation. [19]
Until 1961, the Church's history was deeply connected to the Malankara Mar Thoma Syrian Church. In the 1800s, South Indian Christians were in contact with British missionaries during the time of British colonialism. The missionaries facilitated the translation of the Bible into Malayalam in 1811; this was the first vernacular Bible in Kerala ...
They are among the several different ecclesiastical communities that splintered out of the once undivided Saint Thomas Christians; an ancient Christian community whose origins goes back to the first century missionary activities of Saint Thomas the Apostle, in the present-day South Indian state of Kerala.
[4] not Nestorianism which the portuguese try to say when trying to influence the saint Thomas Christians by changing the history.Thus, while the bishops from the Middle East were the spiritual heads of the Church, the general administration of the Church of Kerala was governed by an indigenous priest known as Arkkadiyakkon or Archdeacon. [5]