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The Greek name Φοίβη Phoíbē is the feminine form of Φοῖβος Phoîbos meaning "pure, bright, radiant", an epithet given to Apollo as a sun-god. [2] [3] [4] Phoebe was also an epithet of Artemis as a moon-goddess.
Titanis's own nature is questionable, as Euripides names her father as Merops, but given that her name translates to "female Titan", he could be designating her as a Titaness without naming her. [2] In the Orphic Hymns, 'Titanis' (there spelled as Τιτηνίς, Titēnís) appears as an epithet of Artemis herself. [3] [4] [non-primary source ...
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες, Tītânes, singular: Τιτάν, Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth), with six male Titans—Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus—and six female Titans, called the Titanides ...
In ancient Greek religion and Greek mythology, Dione (/ d aɪ ˈ oʊ n iː /; Ancient Greek: Διώνη, romanized: Diṓnē, lit. 'she-Zeus') is an oracular goddess, a Titaness [1] primarily known from Book V of Homer's Iliad, where she tends to the wounds suffered by her daughter Aphrodite.
Titans and Titanesses English name Greek name Description The Twelve Titans Coeus: Κοῖος (Koîos) God of intellect and the axis of heaven around which the constellations revolved. Crius: Κρεῖος (Kreîos) The least individualized of the Twelve Titans, he is the father of Astraeus, Pallas, and Perses. Implied to be the god of ...
Early accounts gave her a primal origin, said to be the eldest daughter of Gaia (Earth) and Uranus (Sky). [4] She is thus the sister of the Titans (Oceanus, Crius, Hyperion, Iapetus, Coeus, Themis, Rhea, Phoebe, Tethys, Mnemosyne, Cronus, and sometimes of Dione), the Cyclopes, the Hecatoncheires, the Giants, the Meliae, the Erinyes, and is the half-sister of Aphrodite (in some versions ...
In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
The cult of the Charites is very old, with their name appearing to be of Pelasgian, or pre-Greek, origin rather than being brought to Greece by Proto-Indo-Europeans. [29] The purpose of their cult appears to be similar to that of nymphs, primary based around fertility and nature with a particular connection to springs and rivers. [ 29 ]