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The death of Osiris was a prominent motif in the cult of Isis. The sarcophagus's appearance here may refer to the emphasis on Osiris and the afterlife found in the mysteries dedicated to Isis. [1] The mysteries of Isis were religious initiation rites performed in the cult of the Egyptian goddess Isis in the Greco-Roman world.
Isis was frequently shown or alluded to in funerary equipment: on sarcophagi and canopic chests as one of the four goddesses who protected the Four Sons of Horus, in tomb art offering her enlivening milk to the dead, and in the tyet amulets that were often placed on mummies to ensure that Isis's power would shield them from harm. [119]
The French excavator Pierre Montet discovered Osorkon II's plundered royal tomb at Tanis on February 27, 1939. It revealed that Osorkon II was buried in a massive granite sarcophagus with a lid carved from a Ramesside-era statue. Only some fragments of a hawk-headed coffin and canopic jars remained in the robbed tomb to identify him. [17]
Iset Ta-Hemdjert or Isis Ta-Hemdjert, simply called Isis in her tomb, was an ancient Egyptian queen of the Twentieth Dynasty; the Great Royal Wife of Ramesses III and the Royal Mother of Ramesses VI. [2] She was probably of Asian origin; her mother's name Hemdjert (or Habadjilat or Hebnerdjent) is not an Egyptian name but a Syrian one. [3]
Saite Sarcophagus of Sasobek, the vizier (prime minister) of the northern part of Egypt in the reign of Psammetichus I (664–610 BC) Bronze figure of Isis and Horus, North Saqqara, Egypt (600 BC) Sarcophagus of Hapmen, Cairo, 26th Dynasty or later (600–300 BC) Kneeling statue of Wahibre, from near Lake Mariout (530 BC)
A sarcophagus (pl.: sarcophagi or sarcophaguses) is a coffin, most commonly carved in stone, and usually displayed above ground, though it may also be buried. The word sarcophagus comes from the Greek σάρξ sarx meaning "flesh", and φαγεῖν phagein meaning "to eat"; hence sarcophagus means "flesh-eating", from the phrase lithos ...
Takelot I, rather than Takelot II, was the king Hedjkheperre Setepenre Takelot who is attested by a Year 9 stela from Bubastis, as well as the owner of a partly robbed Royal Tomb at Tanis as the German Egyptologist Karl Jansen-Winkeln reported in a 1987 Varia Aegyptiaca 3 (1987), pp. 253–258 paper. [1]
The sons of Horus themselves were thought to be under the protection of four goddesses, usually Isis for Imsety, Nephthys for Hapy, Neith for Duamutef, and Serqet for Qebehsenuef. [3] In the Middle Kingdom, this scheme could vary and sometimes included different goddesses, so that Sendjet guarded Duamutef and Renenutet guarded Qebehsenuef. [ 20 ]