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The Qur'an contains several verses regarding the origin of the Kaaba. It states that the Kaaba was the first House of Worship for mankind, and that it was built by Ibrahim and Ismail on Allah's instructions: [39] [40] [41] Verily, the first House (of worship) appointed for mankind was that at Bakkah (Makkah), full of blessing, and a guidance ...
4-10 ʿĀd, Thamud, and Pharaoh destroyed for rejecting their prophets; 11-16 As the flood came, so shall the judgment certainly come; 17 On the Judgment Day God's throne shall be borne by eight mighty angels; 18-29 The good and bad shall receive their account-books and be judged according to their deeds
When this hope remained unfulfilled, he was determined to destroy the Kabah; and so he set out against Mecca at the head of a large army, which included several war elephants as well, and thus represented something hitherto unknown and utterly astounding to the Arabs: hence the designation of that year, by contemporaries as well as historians ...
God was said to have thwarted their wicked scheme, sending flocks of birds to rain down stones upon them, reducing them to "straw eaten up". Muslim scholars concur that the "People of the Elephant" were Abraha's troops who assaulted the Kaaba. Abraha had a troop of about 13 war elephants in the expeditionary forces. [19]
The Kaaba of Zoroaster, located in the Naqsh-e Rostam funeral complex. Kaaba of Zoroaster, a place of worship for Zoroastrians. It is unlikely to have been a temple; although it did reportedly contain statues of gods that were destroyed by Bardiya according to inscriptions and texts from the Achaemenid period. [9]
The Kaaba or Masjid al-Haram in Mecca, is the most sacred holy place of Islam and a Qibla of the Muslims, contains al-Bayt ul-Ma'mur spiritually above the Kaaba, contains the Maqam Ibrahim, Hateem, and the Al-Hajar-ul-Aswad which belonged in Jannah to Adam and Eve (Adam and Hawa).
There are records of other items being hung in the Kaaba: a Meccan was reported to have hung a spoil of battle on the Kaaba (Ibn Hisham, ed. Wiistenfeld, p. 431), and an important document may have been deposited there (ibid. p. 230). A passage of late origin claims that the poems were taken down after the capture of Mecca by the Prophet (De ...
When he passed by Abu Sufyan ibn Harb, he taunted him, saying "Today will witness the great fight, you cannot seek sanctuary at Al-Ka'bah. Today will witness the humiliation of Quraysh." [6] Abu Sufyan expressed his dismay to Muhammad, who became angry and rebuked Sa'd, stating "Nay, today Al-Ka'bah will be sanctified, and Quraysh honoured."