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The first and early editions of the King James Bible from 1611 and the first few decades thereafter lack annotations, unlike nearly all editions of the Geneva Bible up until that time. [21] Puritans bringing the Geneva Bible to the New World. Initially, the King James Version did not sell well and competed with the Geneva Bible.
The 1537 folio edition carried the royal licence and was therefore the first officially approved Bible translation in English. The Psalter from the Coverdale Bible was included in the Great Bible of 1540 and the Anglican Book of Common Prayer beginning in 1662, and in all editions of the U.S. Episcopal Church Book of Common Prayer until 1979.
The Geneva Bible (1557, the New Testament; 1560, the whole Bible) The Bishops' Bible (1568) The Rheims-Douai Bible (1582, the New Testament; 1609–1610, the whole Bible) The Authorised King James Bible (1611) As indicated above, Coverdale was involved with the first four of the above. He was partially responsible for Matthew's Bible.
Several commentators have supplied annotated King James Bibles containing their own points of view, but unlike the Geneva Bible, these commentaries are not as thoroughly integrated into the text. Another historically significant study Bible was the Scofield Reference Bible , first printed by Cyrus Scofield in 1909.
Starting in 1989, R. C. Sproul assembled a team of contributors to work on a study Bible edition that would follow a distinctively Reformed perspective. [2] In 1995, Thomas Nelson (now HarperCollins) published the New Geneva Study Bible (featuring the Bible text of the New King James Version); the name of the edition was changed to Reformation Study Bible in 1998.
This edition was used by William Tyndale for the first English New Testament (1526), by Robert Estienne [citation needed] as a base for his editions of the Greek New Testament from 1546 and 1549, and by the translators of the Geneva Bible and King James Version. Publishers outside Basel frequently re-printed or cannibalized Erasmus' work ...