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Among problems considered in the Hebrew Kabbalah is the theological issue of the nature and origin of evil. In the views of some Kabbalists this conceives "evil" as a "quality of God", asserting that negativity enters into the essence of the Absolute. In this view it is conceived that the Absolute needs evil to "be what it is", i.e., to exist. [41]
Keter or Kether (Hebrew: כֶּתֶר ⓘ, Keṯer, lit. "crown") is the first of the ten sefirot in the Kabbalistic Tree of Life, symbolizing the divine will and the initial impulse towards creation from the Ein Sof, or infinite source. It represents pure consciousness and transcends human understanding, often referred to as "Nothing" or ...
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
The Rabbinic ban on studying Kabbalah in Jewish society was lifted by the efforts of the 16th-century kabbalist Avraham Azulai (1570–1643). I have found it written that all that has been decreed Above forbidding open involvement in the Wisdom of Truth [Kabbalah] was [only meant for] the limited time period until the year 5,250 (1490 C.E.).
Jewish mysticism, from early Hekhalot texts, through medieval spirituality, to the folk religion storytelling of East European shtetls, absorbed motifs of Jewish mythology and folklore through Aggadic creative imagination, reception of earlier Jewish apocrypha traditions, and absorption of outside cultural influences.
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
Lurianic Kabbalah became the dominant system in Jewish mysticism, displacing Cordovero's, and afterwards, the Zohar was read by Jewish Kabbalists in its light. Medieval Kabbalah depicts a linear descending hierarchy of Ohr "Light", the ten sefirot or divine attributes emerging from concealment in the Ein Sof "Divine Infinity" to enact Creation ...
Kabbalah's beginnings date to the Middle Ages, originating in the Bahir [4] and the Zohar. [5] Although the earliest extant Hebrew kabbalistic manuscripts dating to the late 13th century contain diagrams, including one labelled "Tree of Wisdom," the now-iconic tree of life emerged during the fourteenth century.