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Bede: Figuratively; Peter's house is the Law, or the circumcision, his mother-in-law the synagogue, which is as it were the mother of the Church committed to Peter. She is in a fever, that is, she is sick of zealous hate, and persecutes the Church. The Lord touches her hand, when He turns her carnal works to spiritual uses. [7]
The Matins Gospel is the solemn chanting of a lection from one of the Four Gospels during Matins in the Orthodox Church and those Eastern Catholic churches which follow the Byzantine Rite. The reading of the Gospel is the highpoint of the service, and takes place near the end of the festive portion of the service known as the Polyeleos .
The Liturgy and the Offices of Worship and Hymns of the American Province of the Unitas Fratrum, or the Moravian Church (1908). [524] "The synod of 1903 authorized the Executive Board of the Church to introduce the Liturgy [section one, 119 pp.] into the same book with the Offices of Worship and Hymns [section two, 435 pp., including an ...
Mark 1 is the first chapter of the Gospel of Mark in the New Testament of the Christian Bible. It recounts the proclamation of John the Baptist, the baptism of Jesus Christ, his temptations and the beginning of his ministry in Galilee. [1] The preface of the Gospel of Mark in Codex Gigas (13th century).
Oxyrhynchus Papyri – fragments #1, 654, and 655 appear to be fragments of Thomas; #210 is related to Matthew 7:17–19 and Luke 6:43–44 but not identical to them; #840 contains a short vignette about Jesus and a Pharisee not found in any known gospel, the source text is probably mid-2nd century; #1224 consists of paraphrases of Mark 2:17 ...
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
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Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
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