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For the merit of the Lord may be communicated even to servants not only through the merit of their faith, but through their obedience to rule. It follows, And his servant was healed in the self-same hour. [3] Chrysostom: Wherein admire the speediness, showing Christ's power, not only to heal, but to do it in a moment of time. [3]
The phrase "the son of man came to serve" refers to a specific episode in the New Testament. In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
While he is away, he expects his believers to "'Do business with this until I come back.'" ( Luke 19:13 ). His evaluation of the business they have conducted during his absence takes place upon his return and is an account of their activity ( Matt 25:19 ; Luke 19:15 ).
The Prayer of Humble Access is based on two passages from the New Testament. One is Matthew 8:8; "The centurion replied, Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed." The other is found in Mark 7:28. It is a reply from a woman in speaking to Jesus regarding her unworthiness, who ...
Schweizer notes that it specifically refers to the power of the Romans to demand that a local serve as a guide or porter. Later at Matthew 27:32 Simon of Cyrene will be forced by such rules to carry Jesus' cross, the only other time in the New Testament the word translated as compel is used. [ 2 ]
The phrase "God helps those who help themselves" is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as "the gods help those who help themselves" and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek drama.
Matthew 4:11 is the eleventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed Satan's third temptation and ordered him away. In this last verse of the temptation scene, the devil departs and Jesus is serviced by angels.