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Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
In 1924, an aerodrome was built and Karachi became the main airport of entry into British Raj. An airship mast was also built in Karachi in 1927 as part of the Imperial Airship Communications scheme, which was later abandoned. In 1936, Sindh was separated from the Bombay Presidency and Karachi was made again the capital of the Sindh.
At the time of independence, the population of the city of Karachi was 51.1% Hindu, 42.3% Muslim, with the remaining 7% primarily Christians (both British and native), Sikhs, Jains, with a small number of Jews.
Karachi became the focus for the resettlement of middle-class Muslim Muhajir refugees who fled India, with 470,000 refugees in Karachi by May 1948, [106] leading to a drastic alteration of the city's demography. In 1941, Muslims were 42% of Karachi's population, but by 1951 made up 96% of the city's population. [103]
Karachi is home to some of Pakistan's important cultural institutions. The National Academy of Performing Arts [27] is located in the newly renovated Hindu Gymkhana. The All Pakistan Music Conference, linked to the 45-year-old similar institution in Lahore, has been holding its Annual Music Festival since its inception in 2004. The festival is ...
Pakistan was founded to advance the cause of Muslims. Other Muslims might have been expected to be sympathetic, even enthusiastic. But this assumed that other Muslim states would take the same view of the relation between religion and nationality. [42] However, Pakistan's pan-Islamist sentiments were not shared by other Muslim governments at ...
The festive Muslim holiday comes twice a year, though each Eid is different and has its own special history. If you're not familiar with Islam or with its customs and beliefs, here's a primer on Eid.
Khawaja Nazimuddin, Pakistan's second Prime Minister, argued against equal rights for all citizens in an Islamic state. [17] However, The Constitution of Pakistan establishes Islam as the state religion, [18] and provides that all citizens have the right to profess, practice and propagate their religion subject to law, public order, and morality. [19]