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Matthew 27 King James Bible - Wikisource; English Translation with Parallel Latin Vulgate Archived 2019-06-17 at the Wayback Machine; Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English) Multiple bible versions at Bible Gateway (NKJV, NIV, NRSV etc.)
The introduction of this verse exactly matches that of the other reference to Jeremiah at Matthew 2:17. [1] Like many of the Hebrew Bible quotations in Matthew, the author has liberally reworked these verses from the source material. The verse nowhere exactly matches any Old Testament text, but the closest is Zechariah 11:13. [2]
[8] [9] Most scholars think Matthew used the Gospel of Mark and the hypothetical sayings Gospel Q (which consists of the material Matthew shares in common with Luke) [10] [11] and is the product of the second generation of the Christian movement, though it draws on the memory of the first generation of the disciples of Jesus. [12] [13]
Matthew 27:2 is the second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. Jesus has been condemned by the Jewish Sanhedrin , and in this verse is handed over to Pontius Pilate .
N. T. Wright, an Anglican New Testament scholar and theologian, has stated, "The tragic and horrible later use of Matthew 27.25 ('his blood be on us, and on our children') as an excuse for soi-disant 'Christian' anti-semitism is a gross distortion of its original meaning, where the reference is surely to the fall of Jerusalem." [7]
In the King James Version of the Bible it is translated as: And when he was accused of the chief priests and elders, he answered nothing. The modern World English Bible translates the passage as: When he was accused by the chief priests and elders, he answered nothing. For a collection of other versions see BibleHub Matthew 27:12.
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
The Greek term used in this verse, Greek: κουστωδίας, koustodia, is a borrowing from the Latin custodia, and thus also implies Roman forces. [2] This is the same wording as is used at Matthew 27:27, where the soldiers are clearly Roman guards. [4] However, R. T. France argues that the guards were probably Jewish temple guards.
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