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A coat of arms is a heraldic visual design [1] on an escutcheon (i.e., shield), surcoat, or tabard (the last two being outer garments). The coat of arms on an escutcheon forms the central element of the full heraldic achievement, which in its whole consists of a shield, supporters, a crest, and a motto.
Structural communication was developed in the 1960s by John G. Bennett and his research team to simulate the structure and quality of a small group tutorial through automated means. It provides access to high level learning for many students without much supervision. A communication consists of both information and structure.
For example, to prevent gas and electricity meters from being interfered with to show lower chargeable readings, they may be sealed with a lead or plastic seal with a government marking, typically fixed to a wire that passes through part of the meter housing. The meter cannot be opened without cutting the wire or damaging the seal.
The law is, in a strict sense, only about correspondence; it does not state that communication structure is the cause of system structure, merely describes the connection. Different commentators have taken various positions on the direction of causality; that technical design causes the organization to restructure to fit, [ 10 ] that the ...
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Personal seals of bishops and abbots continued to be used posthumously, and gradually became the impersonal seals of dioceses. [3] Clergy tended to replace martial devices with clerical devices. The shield was retained, but helmets and coronets were replaced by ecclesiastical hats; in some religious arms a skull replaced the helmet.
For example, Clan Macfie, which current does not have a chief, uses a crest badge which is derived from the arms of one of the first two Macfies who registered Arms at Lyon Court. [5] Another clan — Clan MacEwen — whose chiefly line has been untraced since the 15th century, has a crest badge containing the crest and motto of a baronet ...