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Sermon 18*: The Marks of the New Birth - John 3:8; Sermon 19*: The Great Privilege of those that are born of God - 1 John 3:9; Sermon 20: The Lord our Righteousness - Jeremiah 23:6; Sermon 21*: Upon Our Lord's Sermon on the Mount: Discourse One - Matthew 5:1-4; Sermon 22*: Upon Our Lord's Sermon on the Mount: Discourse Two - Matthew 5:5-7
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
Several church fathers of the 2nd century never quoted John, but the earliest extant written commentary on any book of the New Testament was that written on John by Heracleon, a disciple of the gnostic Valentinus. [32] The following table shows the number of times various church fathers cited John compared to the synoptic gospels. [33]
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies , placing its composition before 180 AD.
Told, Silas; Wesley, John (1790). The Life of Mr. Silas Told. London: Printed by J. Paramore. Hamilton, James; Wesley, John (1790). A Sermon, preached at Leeds, July 29th, 1789, before the Methodist Preachers (assembled in Conference) and a large body of the people in connection with them ; and now published at the request of many of the hearers.
A sermon is a religious discourse [1] or oration by a preacher, usually a member of clergy. Sermons address a scriptural, theological, or moral topic, usually expounding on a type of belief, law, or behavior within both past and present contexts. [2] Elements of the sermon often include exposition, exhortation, and practical application.
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