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Sermon 57: On the Fall of Man - Genesis 3:19; Sermon 58: On Predestination - Romans 8:29-30; Sermon 59: God's Love To Fallen Man - Romans 5:15; Sermon 60: The General Deliverance - Romans 8:19-22; Sermon 61: The Mystery of Iniquity - 2 Thessalonians 2:7; Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records. [1]
Several church fathers of the 2nd century never quoted John, but the earliest extant written commentary on any book of the New Testament was that written on John by Heracleon, a disciple of the gnostic Valentinus. [32] The following table shows the number of times various church fathers cited John compared to the synoptic gospels. [33]
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
The evangelist divides this series of events into four 'days': the day (or period) when the Jerusalem delegation met John to enquire into his identity and purpose (John 1:19–28) is followed by John seeing Jesus coming towards him "the next day" , and on "the next day again" [30] he directs his own disciples towards following Jesus (John 1:35 ...
The Apocryphon of John, also called the Secret Book of John or the Secret Revelation of John, is a 2nd-century Sethian Gnostic Christian pseudepigraphical text attributed to John the Apostle. It is one of the texts addressed by Irenaeus in his Christian polemic Against Heresies , placing its composition before 180 AD.
Told, Silas; Wesley, John (1790). The Life of Mr. Silas Told. London: Printed by J. Paramore. Hamilton, James; Wesley, John (1790). A Sermon, preached at Leeds, July 29th, 1789, before the Methodist Preachers (assembled in Conference) and a large body of the people in connection with them ; and now published at the request of many of the hearers.
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