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In the sixteenth century Japan experienced intense contact with the major European powers. Jesuit missionaries, who accompanied Portuguese traders, preached Christianity and opened a number of religious schools. Japanese students thus began to study Latin and Western classical music, as well as their own language. see: Nanban trade period
Nanban trade (南蛮貿易, Nanban bōeki, "Southern barbarian trade") or the Nanban trade period (南蛮貿易時代, Nanban bōeki jidai, "Southern barbarian trade period") was a period in the history of Japan from the arrival of Europeans in 1543 to the first Sakoku Seclusion Edicts of isolationism in 1614.
The koku is a Japanese unit of measurement equal to about 180 litres, or 5 bushels. [7] The power of feudal lords was often directly quantified by their output in koku rather than acreage of land ownership or military might. [8] In fact, the amount of military service required from a vassal depended on the koku of their specific fief.
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The Edo period (江戸時代, Edo jidai), also known as the Tokugawa period (徳川時代, Tokugawa jidai), is the period between 1600 or 1603 and 1868 [1] in the history of Japan, when the country was under the rule of the Tokugawa shogunate and some 300 regional daimyo, or feudal lords.
In Europe, market efficiency was disrupted by the prevalence of feudalism and mercantilism. Practices such as entail, which restricted land ownership, hampered the free flow of labor and buying and selling of land. These feudal restrictions on land ownership were especially strong in continental Europe.
Ieyasu founded the Tokugawa Shogunate as a new feudal government of Japan with himself as the shōgun. However, Ieyasu was especially wary of social mobility given that Toyotomi Hideyoshi, one of his peers and a kampaku (Imperial Regent) whom he replaced, was born into a low caste and rose to become Japan's most powerful political figure of the ...
Unlike in European peerage systems, but following traditional Japanese custom, illegitimate sons could succeed to titles and estates. To prevent their lineages from dying out, heads of kazoku houses could (and frequently did) adopt sons from collateral branches of their own houses, whether in the male or female lines of descent, and from other ...