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Verses 12-19 record actions of "the next day", and end that evening. Verses 20-33 commence early (Greek: πρωῒ, prói), the following morning. [2] Tuckett argues that Mark has "very likely" compressed a series of events into a single week whereas it is more plausible to assume they took place over a longer period of time. [1]
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
Most scholars believe that the Gospel of Mark was the first gospel and was used as a source by the authors of Matthew and Luke. [12] Mark uses the cursing of the barren fig tree to bracket and comment on the story of the Jewish temple: Jesus and his disciples are on their way to Jerusalem when Jesus curses a fig tree because it bears no fruit; in Jerusalem he drives the money-changers from the ...
[4] King James Version (KJV) Then said Jesus unto him, "Put up again thy sword into his place: for all they that take the sword shall perish with the sword". New Revised Standard Version (NRSV) Then Jesus said to him, "Put your sword back into its place; for all who take the sword will perish by the sword". New International Version (NIV)
It does not occur after verse 23 in p 46 & 61, א, A,B,C, several minuscules and some other sources; it does appear in D,G,Ψ, minuscule 629 (although G,Ψ, and 629—and both leading compilations of the so-called Majority Text—end the Epistle with this verse and do not follow it with verses 25–27) and several later minuscules; P and some ...
— Joel 3:10 or 4:10 in the Masoretic system. This is the opposite of what Micah says in Micah 4:3 (see below). He shall judge between many peoples, and shall arbitrate between strong nations far away; they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall ...