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Acharya Mahashraman (IAST: Ācārya Mahāśramaṇa; born 13 May 1962) is the eleventh Acharya, supreme head of Jain Śvetāmbara Terapanth sect. [2] Mahashraman heads all activities functioning under Terapanth organisation, most notably Anuvrat, Preksha Meditation, Jeevan Vigyan (Science Of Living). [3]
Acharya Mahapragya died on 9 May 2010 at 2:52 pm (aged 89) in Sardarshahar, in Churu district, the place where he gained monkhood. Subsequently, Acharya Mahashraman was chosen the 11th acharya of Jain Terapanth, previously Acharya Mahapragya had made Acharya Shri Mahashraman the Yuvacharya of the Terapanth sect at Gangashahar in 1997. [81]
With a history of over 200 years, [8] the sect has had only eleven Acharyas, with the current supreme head being Acharya Shri Mahashraman ji, who is the eleventh Acharya. The sect consists of over 850 monks, nuns, Samans, and Samanis (a rank between ascetics and lay-followers) who adhere to strict codes of discipline, and has millions of ...
Acharya is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ācāraṁ grahāyati ācāraṁ dadāti iti vā means Acharya (or teacher) is the one who teaches good conduct to one's students.
Pramod Acharya, Nepalese Advocate and Member of anti-corruption movement. Prasanna Acharya, Indian politician; Sandeep Acharya, Indian singer, Indian idol of season 2; Sanjit Acharya, Bangladeshi singer, composer, playwright, and lyricist; Satya - Swaroop Raj Acharya, Nepalese singers; Shailaja Acharya, former Deputy Prime Minister of Nepal
Often called Acharya (Teacher in Sanskrit), he is best known for the Bhoodan Movement. He is considered as National Teacher of India and the spiritual successor of Mahatma Gandhi. He was an eminent philosopher. He translated the Bhagavad Gita into the Marathi language by him with the title Geetai (meaning 'Mother Gīta' in Marathi). [2]
He was initiated by Acharya Vṛddhavadisuri. [10] His name at birth was Kumudchandra. [11] He was a proud Brahmin. However, when he lost a debate to Acharya Vruddhavadisuri, he accepted initiation into the Jain sangha. [12] He came to be known as Acharya Siddhasensuri or Acharya Siddhasenadivākarasuri after he
This account is found in 5th century Śvetāmbara text Viśeśāvaśyaka Bhaśya [7] written by Jinabhadra. This is also the earliest formal recognition of the schism between the two sects. [8] [9] [10] Śvetāmbaras have several pattavalis that mention the historical lineage of their chief monks (acharya) beginning with the 24th Tirthankara ...