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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
The New Covenant (Ancient Greek: διαθήκη καινή, romanized: diathḗkē kainḗ) is a biblical interpretation which was originally derived from a phrase which is contained in the Book of Jeremiah (Jeremiah 31:31–34), in the Hebrew Bible (or the Old Testament of the Christian Bible).
Jeremiah inspired the French noun jérémiade, and subsequently the English jeremiad, meaning "a lamentation; mournful complaint," [88] or further, "a cautionary or angry harangue." [ 89 ] Jeremiah has periodically been a popular first name in the United States , beginning with the early Puritan settlers, who often took the names of biblical ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The story of Jesus' death, therefore, involved a profound shift in meaning from the Old Testament tradition. [ 56 ] The name "Old Testament" reflects Christianity's understanding of itself as the fulfillment of Jeremiah's prophecy of a New Covenant (which is similar to "testament" and often conflated) to replace the existing covenant between ...
After Zedekiah, the last king of Judah was forced out by Nebuchadnezzar in the siege of Jerusalem (Jeremiah 32:4–5), the L ORD says: 'David will never fail to have a man to sit on the throne of the house of Israel...' (Jeremiah 33:17). Jehoiachin was placed in a position of authority during Babylonian exile at the end of 2 Kings. [1]
On this view, Jeremiah's prophecy that after seventy years God would punish the Babylonian kingdom (cf. Jeremiah 25:12) and once again pay special attention to his people in responding to their prayers and restoring them to the land (cf. Jeremiah 29:10–14) could not have been fulfilled by the disappointment that accompanied the return to the ...
Hazor will be desolated. (49:33) The Babylonian captivity would end when the "70 years" ended. (Jeremiah 29:10) It lasted 68 years (605 BC–537 BC) from the capture of the land of Israel by Babylon [31] and the exile of a small number of hostages including Daniel, Hananiah, Azariah, and Mishael (Daniel 1:1–4). [32]
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