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Kuebiko (久延毘古) – A Shinto kami of local knowledge and agriculture, represented in Japanese mythology as a scarecrow, who cannot walk but has comprehensive self-awareness and omniscience. Kuji-in (九字印, lit. ' Nine Hand Seals ') – A system of mudras and associated mantras that consist of nine syllables. Kuji-kiri (九字切り, lit.
Tennin are mentioned in Buddhist sutras, [citation needed] and these descriptions form the basis for depictions of the beings in Japanese art, sculpture, and theater.They are usually pictured as unnaturally beautiful women dressed in ornate, colourful kimono (traditionally in five colours), exquisite jewelry, and stole-like, feathered, flowing scarves--called both Chányī/Tenne (纏衣, lit ...
The amanojaku is commonly held to be derived from Amanosagume (天探女), [2] a wicked deity in Shintō mythology, which shares the amanojaku ' s contrary nature and ability to see into a person's heart, "a very perverted demon".
Kuebiko (久延毘古), the god of knowledge and agriculture, represented in Japanese mythology as a scarecrow who cannot walk but has comprehensive awareness. Kukunochi, believed to be the ancestor of trees. [22] Kukurihime no Kami (菊理媛神), a goddess enshrined at Shirayama Hime Shrine.
On the other hand, the Japanese dictionary Wamyō Ruijushō (和名類聚抄) written in Japan in the 10th century explained the origin of the word oni as a corruption of on/onu (隠), meaning 'to hide'. The dictionary explained that oni is hidden and does not want to reveal itself.
Amatsukami (Japanese: 天津神, 天つ神, 'Kami of heaven') is a category of kami in Japanese mythology. Generally speaking, it refers to kami born in, or residing in, Takamagahara. Amatsukami is one of the three categories of kami, along with their earthly counterpart Kunitsukami (国津神, 国つ神), and yaoyorozu-no-kami (八百万の神).
Abe no Seimei, a famous onmyōji. Onmyōdō (陰陽道, also In'yōdō, lit. ' The Way of Yin and Yang ') is a technique that uses knowledge of astronomy and calendars to divine good fortune in terms of date, time, direction and general personal affairs, originating from the philosophy of the yin-yang and the five elements.
A torii gateway to the Yobito Shrine (Yobito-jinja) in Abashiri City, HokkaidoThere is no universally agreed definition of Shinto. [2] According to Joseph Cali and John Dougill, if there was "one single, broad definition of Shinto" that could be put forward, it would be that "Shinto is a belief in kami", the supernatural entities at the centre of the religion. [3]