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For its part, just as the non-denominational status of the State implies the civil Authority's abstention from interference in the life of the Church and of the various religions, in the spiritual realm it enables all society's members to work together at the service of all and of the national community.
While the decision (with four dissents) upheld the state law allowing the funding of transportation of students to religious schools, the majority opinion (by Justice Hugo Black) and the dissenting opinions (by Justices Wiley Blount Rutledge and Robert H. Jackson) each explicitly stated that the Constitution has erected a "wall between church ...
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the Church, and the earthly kingdom, where God governs through law and civil authority.
State supremacy is a secular principle that supports obedience to the rule of law over religious diktat or canon law, while internal constraint is a secular principle that opposes governmental control over one's personal life. Under political secularism, the government can enforce how people act but not what they believe.
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
Catholic thinkers believed that government authority was to be limited by natural and customary laws, as well as independent institutions such as the Church. [2] Even papal authority should be balanced by the secular nobility (episcopalism) and the Church hierarchy (election of the Pope by the conclave, and the conciliar movement).
The authority of religious leaders also presents a threat to the authority of the political religion. As a result, some or all religious sects may be suppressed or banned. An existing sect may be converted into a state religion , but dogma and personnel may be modified to suit the needs of the party or state.
Famuli vestrae pietatis is a letter written in 494 by Pope Gelasius I to Byzantine Emperor Anastasius I Dicorus which expressed the Gelasian doctrine. [1] According to commentary in the Enchiridion symbolorum, the letter is "the most celebrated document of the ancient Church concerning the two powers on earth."