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H W Watkins computes that, since in John 6:7, two hundred denarii would purchase food for 5,000, three hundred denarii would have fed 7,500 people. [20] John's Gospel is the only one which observes that Judas was responsible for the disciples' "common fund" or "money box", both here in verse 6 and again in John 13:29.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
The latter-day scriptures clarify that John did not die but was allowed to remain on the earth as a ministering servant until the time of the Lord's Second Coming (John 21:20–23; 3 Ne. 28:6–7; D&C 7)". [119]
No. 10 St. John's completes ... Richmond made 6 of 13 shots and scored 11 points in the final 20 minutes. ... Aaron Scott chipped in 13 and Deivon Smith finished with 12 as the Red Storm shot 46.9 ...
John 20:6 is the sixth verse of the twentieth chapter of the Gospel of John in the Bible. Peter and the Beloved Disciple have just arrived at the empty tomb of Jesus. The Beloved Disciple, who arrived slightly ahead of Peter, paused outside the empty tomb. In the verse, Peter enters the tomb upon his arrival.
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...