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Govinda is a name of Krishna and also appears as the 187th and 539th name of Vishnu in the Vishnu Sahasranama, the 1,000 names of Vishnu. [3] According to Adi Shankara's commentary on Vishnu Sahasranama, translated by Swami Tapasyananda, Govinda has four meanings: [3] The sages call Krishna "Govinda" as he pervades all the worlds, giving them ...
In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
Krishna lifts "Govardhan" mountain, a 7th-century artwork from a Da Nang, Vietnam, archaeological site [220] [221] Krishna is found in Southeast Asian history and art, but to a far lesser extent than Shiva, Durga, Nandi, Agastya, and Buddha.
Govindadasa (1535–1613), was a Bengali Vaishnava poet known for his body of devotional songs addressed to Krishna. Living in an atmosphere of Krishna-bhakti preached by Sri Chaitanya (1486–1533), he composed extensively on the Radha-Krishna love legend. He is also known as Govindadasa Kaviraja.
A second important element is the cult of Krishna Govinda. Still later is the worship of Bala-Krishna, the Divine Child Krishna - a quite prominent feature of modern Krishnaism. The last element seems to have been Krishna Gopijanavallabha, Krishna the lover of the Gopis, among whom Radha occupies a special position. In some books Krishna is ...
Each chapter is further sub-divided into one or more divisions called prabandhas, totalling twenty-four in all. The prabandhas contain couplets grouped into eights, called ashtapadis . The text also elaborates the eight moods of Heroine, the Ashta Nayika , which has been an inspiration for many compositions and choreographic works in Indian ...
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The scene was soon set for the vrata. Satyabhama gave Krishna away in charity, in spite of the other wives' pleadings. Krishna agreed to sit by and watch the proceedings unfold. After donating Krishna to Narada, Satyabhama arranged for a big scale (tula) to be put up, and sent for her huge treasure of gold and jewellery. The scales did not budge.