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The literal meaning of تَشْكِيل tashkīl is 'formation'. As the normal Arabic text does not provide enough information about the correct pronunciation, the main purpose of tashkīl (and ḥarakāt) is to provide a phonetic guide or a phonetic aid; i.e. show the correct pronunciation for children who are learning to read or foreign learners.
Many scripts in Unicode, such as Arabic, have special orthographic rules that require certain combinations of letterforms to be combined into special ligature forms.In English, the common ampersand (&) developed from a ligature in which the handwritten Latin letters e and t (spelling et, Latin for and) were combined. [1]
Indonesian Arabic (Arabic: العربية الاندونيسية, romanized: al-‘Arabiyya al-Indūnīsiyya, Indonesian: Bahasa Arab Indonesia) is a variety of Arabic spoken in Indonesia. It is primarily spoken by people of Arab descents and by students ( santri ) who study Arabic at Islamic educational institutions or pesantren .
The hamza (Arabic: هَمْزَة hamza) ( ء ) is an Arabic script character that, in the Arabic alphabet, denotes a glottal stop and, in non-Arabic languages, indicates a diphthong, vowel, or other features, depending on the language.
An important aspect of Thuluth is the use of harakat ("hareke" in Turkish) to represent vowel sounds and of certain other stylistic marks to beautify the script. The rules governing the former are similar to the rules for any Arabic script.
Bahasa Melayu ꯃꯤꯇꯩ ... While in Standard Arabic throughout the Arab world, the sequence ...
Less than a century later, Arab grammarians reorganized the alphabet, for reasons of teaching, putting letters next to other letters which were nearly the same shape. This produced a new order which was not the same as the numeric order, which became less important over time because it was being competed with by the Indian numerals and ...
Furthermore, the Lisān al-Arab notes its direct sources, but not or seldom their sources, making it hard to trace the linguistic history of certain words. Murtaḍá al-Zabīdī corrected this in his Tāj al-ʿArūs , that itself goes back to the Lisān .