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John is considered to have been exiled to Patmos during a time of persecution under the Roman rule of Domitian in the late 1st century. Revelation 1:9 states: "I, John, both your brother and companion in tribulation... was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ."
This account of persecution is part of a general theme of anti-Christian persecution by both Romans and Jews, one that starts with the Pharisee rejection of Jesus's ministry, the cleansing of the Temple, and continues on with his trial before the High Priest, his crucifixion, and the Pharisees' refusal to accept him as the Jewish messiah.
Patmos is mentioned in the Book of Revelation, the last book of the Christian Bible. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle. [10]
This secluded destination is where St. John had visions that inspired the Book of Revelation and its apocalyptic foretelling of the end of the world. Patmos seems like any other holiday island in ...
Frontispiece, Book of Revelation, Bible of San Paolo fuori le Mura, 9th century The Vision of John on Patmos by Julius Schnorr von Carolsfeld 1860 The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible).
St. John of Patmos (also known as John the Revelator, John the Divine, or John the Theologian) was a member of Jesus Christ's inner circle (The Twelve Disciples). [5] The Roman Empire deemed the early Christians as a strange cult and were recognized as troublesome individuals and potential issues for the Empire.
The Amplified Bible states that Revelation 2:2 through to 3:18, "your" and "you" are in the singular, referring to the angel of each church. Much of what is said is rebuke and admonishment, so if the angels are heavenly beings, they may serve in some way as representatives of the sinful people in their churches.
Adding that Christians are persecuted in more than 70 countries in the world, Carraway said, "The world has changed and it's harder to be a Christian now in the United States than it was in 1995 ...