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"Gákti" is the Northern Sámi term for the clothing. The following terms in other Sami languages do not refer to the Northern Sami gákti, but their own clothing: South Sámi: gaeptie [1] /gapta/gåptoe. Ume Sámi: gápttie. Pite Sámi: gáppte, gåppto. Lule Sámi: gáppte/gábdde. Inari Sámi: mááccuh [2] Skolt Sámi: määccaǩ [2]
Sámi clothing is clothing used by the Sámi. The style of clothing they use varies among regions and language groups, but there are many common or similar elements. Traditional elements are often included in modern Sámi clothing to signify Sámi identity. [1] [2] Elements and outfits (using the Northern Sámi language terms) include:
From 1913 to 1920, the Swedish race-segregation political movement created a race-based biological institute that collected research material from living people and graves. Throughout history, Swedish settlers were encouraged to move to the northern regions through incentives such as land and water rights, tax allowances, and military exemptions.
Duodji is a traditional Sami handicraft, dating back to a time when the Sami were far more isolated from the outside world than they are today. [1] [2] [3] Duodji tools, clothing, and accessories are intended to be primarily functional, [4] [5] but may also incorporate artistic elements. [6]
On the Swedish and Finnish side, the authorities were much less militant in their efforts; however, strong economic development in the north led to a weakening of status and economy for the Sámi. The strongest pressure took place from around 1900 to 1940, when Norway invested considerable money and effort to wipe out Sámi culture.
Lule Sámi politician Lars Filip Paulsen in traditional Lule Sámi clothing (gáppte). Lule Sámi people (Lule Sámi: julevsáme) are a group of Sámi people in Sweden and Norway who speak the Lule Sámi language. In Sweden, they traditionally live in Jokkmokk, Gällivare and Nothern Arjeplog, and in Norway, in Northern Salten.
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