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The differences found between religious and spiritual coping may be further evidence of the role of attachment styles and types of coping used. Through religious and spiritual coping, individuals can derive support from a divine being, from other members of a religious congregation, and from making meaning of distressing events, which can lead ...
Religious practitioners in various traditions have found spiritual benefits from voluntarily bringing upon themselves additional pain and discomfort through corporal mortification. One extreme example of redemptive suffering, which existed in the 13th and 14th centuries in Europe, was the Flagellant movement.
"Nursing diagnoses: spiritual pain, as evidenced by expressions of discomfort of suffering relative to one's relationship with God, verbalization of feelings of having a void or lack of spiritual fulfillment, and/or a lack of peace in terms of one's relationship to one's creator.
[1] [5] Winell explains the need for a label and the benefits of naming the symptoms encompassed by RTS as similar to naming anorexia as a disorder: the label can lessen shame and isolation for survivors while promoting diagnosis, treatment, and training for professionals who work with those suffering from the condition. [6]
An example of this substitution, and its consequences, is Majjhima Nikaya 36:42–43, which gives an account of the awakening of the Buddha. [ 155 ] According to Schmithausen, the four truths were superseded by pratityasamutpada , and still later, in the Hinayana schools, by the doctrine of the non-existence of a substantial self or person ...
The word "purgatory" has come to refer to a wide range of historical and modern conceptions of postmortem suffering short of everlasting damnation. [4] English-speakers also use the word analogously to mean any place or condition of suffering or torment, especially one that is temporary.
There is a debate within the Christian tradition about whether or not self-flagellation is of spiritual benefit, with various religious leaders and Christians condemning the practice and others, such as Pope John Paul II, having practiced self-flagellation. [13] [16] [self-published source?
Throughout the Pali canon, the word "fetter" is used to describe an intrapsychic phenomenon that ties one to suffering. For example, in the Itivuttaka, the Buddha says: "Monks, I don't envision even one other fetter — fettered by which beings conjoined go wandering and transmigrating on for a long, long time—like the fetter of craving ...