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The formal cause of beauty is the passion of love; the material cause concerns aspects of certain objects such as smallness, smoothness, delicacy, etc.; the efficient cause is the calming of our nerves; the final cause is God's providence. What is most peculiar and original to Burke's view of beauty is that it cannot be understood by the ...
The argument from beauty (also the aesthetic argument) is an argument for the existence of a realm of immaterial ideas or, most commonly, for the existence of God, that roughly states that the evident beauty in nature, art and music and even in more abstract areas like the elegance of the laws of physics or the elegant laws of mathematics is evidence of a creator deity who has arranged these ...
But beauty can be as much a curse as it is a blessing. Being beautiful doesn't equate to happiness; "Being beautiful is overrated", says the filmmaker. [ 2 ] In the film eight women labeled as beautiful consider body image issues through their candid stories of how concepts and realities of physical beauty have shaped their lives in both good ...
Inner figures such as shadow, anima and animus would be archetypal processes having source in the right hemisphere. [ 5 ] Henry (1977) alluded to Maclean's model of the tripartite brain suggesting that the reptilian brain is an older part of the brain and may contain not only drives but archetypal structures as well.
In a wider sense, batin is the inner meaning or reality behind all existence, the zahir being the world of form and the apparent meaning. [7] A grounding feature of Ismailism is the co-existence of the physical and the spiritual, the zahir (exoteric) form and the batin (esoteric) essence. The esoteric is the source of the exoteric, and the ...
The first principle of beauty Hogarth describes is fitness, which is not in itself a source of beauty, but can be described as a material cause of it. Though the account of fitness on the total beauty of an object is only moderate, it is a necessary cause. Fitness does not necessarily imply purpose.
Anthropomorphism and anthropomorphization derive from the verb form anthropomorphize, [a] itself derived from the Greek ánthrōpos (ἄνθρωπος, lit. "human") and morphē (μορφή, "form").