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Kinnara statue of Lý dynasty, Vietnam. A kinnara (Sanskrit: Kiṃnara) is a creature from Hindu and Buddhist mythology. [1] They are described as part human and part bird, and have a strong association with music and love. Believed to come from the Himalayas, they often watch
Kinnara, male and Kinnari, female - a hybrid of human and bird, often painted as humans with wings in clothing and headdresses; associated with the Shan and Kayah States. Manotethiha (Manussiha in Pali) - Sphinx-like half-human, half-lion creatures. Their appearances are somewhat similar with sphinxes.
The Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān), sometimes reduced to the Twenty Protective Deities or the Twenty Devas (Chinese: 二十諸天; pinyin: Èrshí Zhūtiān), are a group of dharmapalas in Chinese Buddhism who are venerated as defenders of the Buddhist dharma.
Sculptures and statues adorning properties can add subtle beauty -- or, like the wild kingdom above, they can leave you shaking your head in wonder (and not necessarily in a good way).
In the Mahābhārata, Kinnara is a kingdom in the Himalaya mountains described as the territory of a people known as the Kinnaras. The Kinnaras, along with other exotic tribes , were inhabitants of the Himalaya mountains.
Statues and paintings of kinnaras were commissioned in various halls throughout Shaolin in honor of his defeat of the Red Turban army. A wicker statue woven by the monks and featured in the center of the "Kinnara Hall" was mentioned in Cheng Zongyou's seventeenth century training manual Shaolin Staff Method. However, a century later, it was ...
The origin of the word Kinnara is complex and number of theories have been proposed. [examples needed] But it is not clear how this early Vedic or Proto-Dravidian word or a word similar to it came to describe this small social group. [original research?] Most Hindu and Buddhist literature have differing meanings for this word. [examples needed]
The Pannasjataka, Pali text written by a Buddhist monk/sage in Chiangmai around AD 1450–1470, also told the story of Sudhana and Manohara. [13] There are also many similar versions told in China (where it is known as Chinese: 悅意; pinyin: Yuèyì), Japan, Korea, and Vietnam, including the Chinese story of the Princess and the Cowherd. In ...
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