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Spitting in public is considered rude and a social taboo in many parts of the world including the West, while in some other parts of the world it is considered more socially acceptable. Spitting upon another person, especially onto the face, is a global sign of anger, hatred, disrespect or contempt. It can represent a "symbolical regurgitation ...
The origins of the spitting myth have been the topic of much scholarly investigation and public debate over the years. There are three general categories of these investigations and exchanges which often interpenetrate but generally fall into: 1) scholarly studies published in academic journals and one book, 2) finding and evaluating old press reports, and 3) Vietnam veteran anecdotal stories.
"Cutting off one's nose to spite one's face" is an expression used to describe a needlessly self-destructive overreaction to a problem: "Don't cut off your nose to spite your face" is a warning against acting out of pique, or against pursuing revenge in a way that would damage oneself more than the object of one's anger.
Image credits: meme_medic95 #2. Literal bull s**t, straight from a bull. It's not what you think. I mean, it's not what I would think, with that first sentence, but it's every bit true.
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For people who are diagnosed with depression, spending time looking at depression memes—even those that may feel “dark” to others—may be a good thing, according to a 2020 study published ...
Hawk tuah (/ ˌ h ɔː k ˈ t uː ə / ⓘ HAWK TOO-ə) [a] is an internet meme originating from a viral YouTube video posted in 2024. During a vox pop street interview in Nashville, Tennessee, Haliey Welch used the catchphrase hawk tuah, an onomatopoeia for spitting or expectoration on a penis as a form of oral sex, specifically fellatio.
(here is a fig/rose hip for you!) is a slightly rude but also a humorous way of rejecting someone's request. In addition it is also used when swearing a false oath or falsifying an affirmation to tell the truth. In this case, it is said that a person is taking a false oath by hiding a fig sign in a pocket (figa u džepu). [11]