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Depiction of the Commander of the Lord's Army in Joshua 5, by Ferdinand Bol, 1642.. In the Hebrew Bible, the name Yahweh and the title Elohim (literally 'gods' or 'godhood', usually rendered as 'God' in English translations) frequently occur with the word tzevaot or sabaoth ("hosts" or "armies", Hebrew: צבאות) as YHWH Elohe Tzevaot ("YHWH God of Hosts"), Elohe Tzevaot ("God of Hosts ...
"Armies"), usually translated "Hosts", appears in reference to armies or armed hosts of men but is not used as a divine epithet in the Torah, Joshua, or Judges. Starting in the Books of Samuel, the term "Lord of Hosts" appears hundreds of times throughout the Prophetic books, in Psalms, and in Chronicles.
He states that in front of the throne there appears to be "a sea of glass, clear as crystal", and that the throne is surrounded by a lion, an ox, a man, and a flying eagle; each with six wings and covered with eyes, who constantly cry "Holy, holy, holy is the Lord God Almighty, who was, and is, and is to come" repeatedly.
Gideon (/ ˈ ɡ ɪ d i ə n /; Hebrew: גִּדְעוֹן, Modern: Gīdʿōn, Tiberian: Gīḏəʿōn) also named Jerubbaal [a] and Jerubbesheth, [b] [1] was a military leader, judge and prophet whose calling and victory over the Midianites are recounted in Judges 6–8 of the Book of Judges in both the Hebrew Bible and the Christian Bible.
According to the Book of Revelation in the New Testament of the Christian Bible, Armageddon (/ ˌ ɑːr m ə ˈ ɡ ɛ d ən / AR-mə-GHED-ən; Ancient Greek: Ἁρμαγεδών, romanized: Harmagedṓn; [1] [2] Late Latin: Armagedōn; [3] from Hebrew: הַר מְגִדּוֹ, romanized: Har Məgīddō) is the prophesied location of a gathering of armies for a battle during the end times ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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