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As Jephtha lifts the sacrificial knife however, heavenly music is heard and an angel appears, declaring that human sacrifice is not pleasing to God. Iphis must be dedicated to God's service and stay a virgin through life, but she will live (Air: Happy, Iphis shalt thou live). The priests praise God's mercy (Chorus: Theme sublime of endless praise).
A simple graphic depicting survey data from the United States intended to support moral foundations theory [citation needed]. The Righteous Mind: Why Good People are Divided by Politics and Religion is a 2012 social psychology book by Jonathan Haidt, in which the author describes human morality as it relates to politics and religion.
For help with moral injury or other mental health issues. The Defense Centers of Excellence for Psychological Health and Traumatic Brain Injury’s 24/7 live chat outreach center (also at 866-966-1020 or email resources@dcoeoutreach.org). The Pentagon website Military OneSource for short-term, non-medical counseling.
For help with moral injury or other mental health issues. The Defense Centers of Excellence for Psychological Health and Traumatic Brain Injury’s 24/7 live chat outreach center (also at 866-966-1020 or email resources@dcoeoutreach.org). The Pentagon website Military OneSource for short-term, non-medical counseling.
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Some troops leave the battlefield injured. Others return from war with mental wounds. Yet many of the 2 million Iraq and Afghanistan veterans suffer from a condition the Defense Department refuses to acknowledge: Moral injury.
American neuroendocrinology researcher Robert Sapolsky in his essay included in the book The Trouble with Testosterone: and Other Essays on the Biology of the Human Predicament (1997, 1998) [72] suggests the occurrence of schizotypal ("half-crazy", p. 248) behavior and metamagical thinking in shamans, Jesus and other charismatic religious leaders:
Put simply, Hume defines a miracle as a violation of a law of nature (understood as a regularity of past experience projected by the mind to future cases) [1] and argues that the evidence for a miracle is never sufficient for rational belief because it is more likely that a report of a miracle is false as a result of misperception, mistransmission, or deception ("that this person should either ...