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The term "person of color" (pl.: people of color or persons of color; abbreviated POC) [1] is primarily used to describe any person who is not considered "white".In its current meaning, the term originated in, and is primarily associated with, the United States; however, since the 2010s, it has been adopted elsewhere in the Anglosphere (often as person of colour), including relatively limited ...
For some, this blackness was due to Jesus's identification with black people, not to the color of his skin, [58] while others such as the black nationalist Albert Cleage argued that Jesus was ethnically black. [59] A study which was documented in the 2001 BBC series Son of God attempted to determine what Jesus's race and appearance may have ...
Mormon teachings on skin color have evolved throughout the history of the Latter Day Saint movement, and have been the subject of controversy and criticism.Historically, in Mormonism's largest denomination the Church of Jesus Christ of Latter-day Saints (LDS Church), leaders beginning with founder Joseph Smith taught that dark skin was a sign of a curse from God. [1]
However, Arminians hold that God restores humanity's free will, concerning the ability to choose salvation where as classic Calvinism holds to a strict monergism. Synergism and its affirmation of the participation of human will in salvation is the classic Patristic position as well as the position of the Roman Catholic , Eastern Orthodox Church ...
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ, In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
Here, slaves, affranchi (former slaves) and free people of color (blacks born free) formed a unique hierarchy within the larger American caste system, in which free people of color enjoyed the most privilege (and some even passed for white) and slaves the least—though more phenotypically black individuals faced various prejudices whether they ...