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The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
The first evident celebrity to be named Brenda was "bright young thing" extraordinaire Brenda Dean Paul whose "party girl" career afforded her a high society press profile from the mid-1920s: she was a member of the same social circle as writer Evelyn Waugh who gave the first name Brenda to a "bright young thing" who was a major character in ...
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
"Names for the Nameless", in The Oxford Companion to the Bible, Bruce M. Metzger and Michael D. Coogan, editors. ISBN 0-19-504645-5; Ilan, Tal. “Biblical Women’s Names in the Apocryphal Traditions.” Journal for the Study of the Pseudepigrapha 6, no. 11 (1993): 3–67. "The Poem of the Man God", Centro Editoriale Valtortiano srl, Maria ...
Brendan of Clonfert (c. AD 484 – c. 577) is one of the early Irish monastic saints and one of the Twelve Apostles of Ireland.He is also referred to as Brendan the Navigator, Brendan the Voyager, Brendan the Anchorite, and Brendan the Bold.
The zonah of the Hebrew Bible is a woman who is not under the authority of a man; she may be a paid prostitute, but not necessarily. In the Bible, for a woman or girl who was under the protection of a man to be called a "zonah" was a grave insult to her and her family.
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Delilah is usually thought to have been a Philistine, [5] although she is not identified as such in the Bible. [5] The name "Delilah" is a Hebrew name, [22] however, numerous foreigners in the Bible have Hebrew names, so Delilah's name cannot be seen as indisputable proof that she was Hebrew. [23] J.