Search results
Results from the WOW.Com Content Network
Ezekiel 18:20 "The person who sins is the one who will die." 2 Chronicles 28:3 "He burned incense in the Valley of the Son of Hinnom, and burned his children in the fire, according to the abominations of the nations whom the Lord had cast out before the children of Israel." (the Valley of Ben Hinnom is where the concept of Gehenna or Hell comes ...
The rabbis usually interpreted the word satan lacking the article ha-as it is used in the Tanakh as referring strictly to human adversaries. [49] Nonetheless, the word satan has occasionally been metaphorically applied to evil influences, [50] such as the Jewish exegesis of the yetzer hara ("evil inclination") mentioned in Genesis 6:5. [51] [52]
A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
A number seven-fold is joined with the Devil, either because of the sabbath, or from the number of the Holy Spirit; (Is. 11:2) that as in Isaiah upon the bud which comes from the root of Jesse, seven spirits of virtues are related to have descended; so on the other hand an equal number of vices should be poured forth upon the Devil.
Crucifixion by Hans von Tübingen showing Saint Dismas the Good Thief on Christ's right (the left of the picture), and Gestas the Impenitent Thief on Christ's left with a devil. Depictions of the crucifixion of Jesus often show Jesus's head inclined to his right, showing his acceptance of the Good Thief.
The belief's adherents commonly use it to justify antisemitism and racism by claiming that Jews or members of non-white races are the descendants of Cain and the Serpent, who they variably interpret to be Satan or an intelligent non-human creature which lived before Adam and Eve. [3] [4] The serpent seed teaching comes in several different forms.
As hinted in the previous verse and confirmed at Luke 4:6 and John 12:31, this verse seems to show that the devil controlled the world before the coming of Jesus.It also is said to show how unimportant the physical world is; Satan is willing to abandon it to Jesus in exchange for Jesus not threatening him in the spiritual world.
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]