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The Hebrew (chatá) and its Greek equivalent (àμaρtίa/hamartia) both mean "missing the mark" or "off the mark". [23] [24] [25] There are four basic usages for hamartia: Hamartia is sometimes used to mean acts of sin "by omission or commission in thought and feeling or in speech and actions" as in Romans 5:12, "all have sinned". [26]
The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V. [4] According to Hermann von Soden it has Antiocheian commentated text (Antiocheian = Byzantine). [5] It does not contain the text of the Longer Ending of Mark. [6]
Codex 2427 (in the Gregory-Aland numbering), formerly known as Archaic Mark, is a miniature manuscript of the Gospel of Mark written in minuscule Greek.The manuscript had been very difficult to date paleographically and had been assigned to the 13th-18th century, until 2006 when it was proved a forgery following the publication of digital images of the codex, which had been made available ...
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
Page from Codex Sinaiticus with text of Matthew 6:4–32 Alexandrinus – Table of κεφάλαια (table of contents) to the Gospel of Mark. The great uncial codices or four great uncials are the only remaining uncial codices that contain (or originally contained) the entire text of the Bible (Old and New Testament) in Greek.
The Codex Sinaiticus (/ s ɪ ˈ n aɪ t ɪ k ə s /; [1] Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included.
Matthew, Mark, and Luke† 112 Marciana National Library, Gr. I,25 (1356) Venice Italy INTF: 418: 15th Matthew, Mark 1:1-13:32† 120 Marciana National Library, Gr. I,28 (1450) Venice Italy INTF: 419: 12th Gospels† 262 Marciana National Library, Gr. I,60 (950) Venice Italy INTF: 420: 10th Matthew, Mark 127 University Library, F. V. 18 Messina ...
With the quoted Secret Mark passages added to the Gospel of Mark, a story emerges in which Jesus on his way to Jerusalem leaves Galilee and walks into northern Judea, then crosses the Jordan River east into Peraea and walks south through Peraea on the eastern side of the Jordan, meets the rich man whom he urges to give all his possessions to ...
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