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The death of God may lead beyond bare perspectivism to outright nihilism, the belief that nothing has any inherent importance and that life lacks purpose. While Nietzsche rejected the traditional Christian morality and theology, he also rejected the nihilism which many thought was the only alternative to it.
God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
It focuses on one's consciousness of God, not necessarily one's conscience regarding sins and mistakes. [9] [15] Discernment: Discernment is rooted in the understanding that God is ever at work in one's life, "inviting, directing, guiding, and drawing" one "into the fullness of life." Its central action is reflection on the ordinary events of ...
This shock allows for two reactions in Derrida's philosophy: the more negative, melancholic response, which he designates as Rousseauistic, or the more positive Nietzschean affirmation. Rousseau 's perspective focuses on deciphering the truth and origin of language and its many signs, an often exhaustive occupation.
It is the philosophy of reconciliation and forgiveness that expresses "respect for a person's dignity irrespective of what that person has done." [8] In this theology and ideology, Tutu seeks restorative justice over against retributive justice to give opportunity for the healing of both the oppressed and the oppressor as children of God.
Nietzsche indicates that the belief in the Christian God is similar to the decadence and hatred of life. [10] Given that Christians believe in Heaven, which is in concept similar to Plato's ideas of the world of forms (a changeless, eternal world) and that Christians divide the world into the "real" (heaven) and the apparent (living) world ...
Does God Exist: The Craig-Flew Debate (2003) with William Lane Craig ISBN 978-0754631903; Social Life and Moral Judgment (2003) God and Philosophy (2005) – another reprint of God and Philosophy (1966) with another new introduction; There is a God: How the World's Most Notorious Atheist Changed His Mind (2007) with Roy Abraham Varghese ISBN ...
Definition 1: An object is God-like if, and only if, has all positive properties. Axiom 3: The property of being God-like is itself a positive property. Theorem 2: It is possible that there exists a God-like object (in at least one possible world, there exists a God-like object ).