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The name "Malachi" occurs in the superscription at 1:1 and in 3:1, although most consider it unlikely that the word refers to the same character in both of these references. According to the editors of the 1897 Easton's Bible Dictionary, some scholars believe the name "Malachi" is not a proper noun but rather an abbreviation of "messenger of ...
Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce). A very similar pronouncement on divorce is made by Jesus at Luke 16:18 and Mark 10:11, however neither of those two make an exception for πορνεία /porneia.
The form mal'akhi (literally "my malakh") signifies "my messenger"; it occurs in Malachi 3:1 [8] (compare to Malachi 2:7, but this form would hardly be appropriate as a proper name without some additional syllable such as Yah, whence mal'akhiah, i.e. "messenger of Yah". [9] In the Book of Haggai, Haggai is designated the "messenger of the L ORD."
The Leningrad Codex (AD. 1008) contains the complete text of the Book of Zephaniah in Hebrew.. The Book of Zephaniah / ˌ z ɛ f ə ˈ n aɪ. ə / (Hebrew: צְפַנְיָה, Ṣəfanyā; sometimes Latinized as Sophonias) is the ninth of the Twelve Minor Prophets of the Old Testament and Tanakh, preceded in all traditions by the Book of Habakkuk and followed by the Book of Haggai.
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve") (Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
Harvested grapes in basket and reaped barley. The tithe (Hebrew: מעשר; ma'aser) is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy.The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the Shemittah-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the poor ...
Almost 2 million men and women who served in Iraq or Afghanistan are flooding homeward, profoundly affected by war. Their experiences have been vivid. Dazzling in the ups, terrifying and depressing in the downs. The burning devotion of the small-unit brotherhood, the adrenaline rush of danger, the nagging fear and loneliness, the pride of service.
[1] [2] Numerous Biblical passages attest to the role of the priests in teaching Torah to the people and in issuing judgment. Later rabbinic statements elaborate on these roles. However, the priest's religious authority is not automatic: even a mamzer who is a scholar takes precedence over an ignorant Kohen Gadol. [3]
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related to: malachi 2 16 explained verse 3 commentary chapter 1