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A national personification is an anthropomorphic personification of a state or the people(s) it inhabits. It may appear in political cartoons and propaganda . In the first personifications in the Western World , warrior deities or figures symbolizing wisdom were used (for example the goddess Athena in ancient Greece), to indicate the strength ...
A famous example of personification is the personification of Wisdom as a woman in the Book of Proverbs, [2] or natural forces in the Book of Job. [3] An early example of zoomorphism in the Hebrew Bible is when sin is likened to an animal "crouching" or "lurking" (NRSV) at Cain's door. [4]
Late antique philosophical books that made heavy use of personification and were especially influential in the Middle Ages included the Psychomachia of Prudentius (early 5th century), with an elaborate plot centered around battles between the virtues and vices, [30] and The Consolation of Philosophy (c. 524) by Boethius, which takes the form of ...
Personification–Attribution of a personal nature or human characteristics to something non-human, or the representation of an abstract quality in human form. Example: The days crept by slowly, sorrowfully. Pun–a joke exploiting the different possible meanings of a word or the fact that there are words which sound alike but have different ...
Other examples of anthropomorphism include the attribution of human traits to animals, especially domesticated pets such as dogs and cats. Examples of this include thinking a dog is smiling simply because it is showing his teeth, [50] or a cat mourns for a dead owner. [51] Anthropomorphism may be beneficial to the welfare of animals.
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Example: "From up here on the fourteenth floor, my brother Charley looks like an insect scurrying among other insects." (from "Sweet Potato Pie," Eugenia Collier) (from "Sweet Potato Pie," Eugenia Collier)
Christ rises from the tomb, alongside Jonah spit onto the beach, a typological allegory. From a 15th-century Biblia pauperum. One example of typology is the story of Jonah and the whale from the Old Testament. [5] Medieval allegorical interpretation of this story is that it prefigures Christ's burial, with the stomach of the whale as Christ's tomb.