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The film was commissioned by the Japan Teachers Union and was based on first-person testimonies gathered by Japanese educator Arata Osada, collected in the 1951 book Children of the Atomic Bomb. [3] The end of the post-war occupation of Japan by American forces allowed the production of works addressing the atomic bombings of Hiroshima and Nagaski.
The film was based on the eye-witness accounts of the hibakusha children compiled by Dr. Arata Osada for the 1951 best-selling book Children Of The A Bomb: Testament Of The Boys And Girls Of Hiroshima (原爆の子, Genbaku no ko), and was filmed with the support of tens of thousands of Hiroshima residents.
Moriori were forbidden to marry Moriori or Māori or to have children. This was different from the customary form of slavery practised on mainland New Zealand. [13] A total of 1,561 Moriori died between the invasion in 1835 and the release of Moriori from slavery in 1863, and in 1862 only 101 Moriori remained.
(10,000 [333] to 65,180 [334] killed out of 125,600) [clarification needed] Moriori genocide: Chatham Islands, New Zealand 1835 1863 1,900 [337] [338] 1,900: The genocide of the Moriori began in the fall of 1835. The invasions of the Chatham Islands by Maori from New Zealand left the Moriori people and their culture to die off.
The Moriori were hunter-gatherers [22] who lived on the Chatham Islands in isolation from the outside world until the arrival of HMS Chatham in 1791. They came to the Chathams from mainland New Zealand, which means they were descendants from the Polynesian settlers who had initially settled in New Zealand – the same Polynesians from which Māori had also descended.
300 Moriori deaths, 1700 Moriori enslaved The Musket Wars were a series of as many as 3,000 battles and raids fought throughout New Zealand (including the Chatham Islands ) among Māori between 1806 and 1845, [ 1 ] after Māori first obtained muskets and then engaged in an intertribal arms race in order to gain territory or seek revenge for ...
A notable feature of Moriori culture was an emphasis on pacifism. When a party of invading North Taranaki Māori arrived in 1835, few of the estimated Moriori population of 2,000 survived; they were killed outright and many were enslaved. [49]
Historian Michael King said that "for hundreds of thousands of New Zealand children, the version of Moriori history carried in the School Journal and other publications which drew from that source, reinforced over 60-odd years by primary school teachers, was the one that lodged in the national imagination". [35]
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