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The festival is one of the most widely celebrated event by Sikhs. Sikh New Year: March 13 or 14 (typically 14th) The Sikh new year in accordance to the Sikh Calendar (Nanakshahi Calendar). Hola Mohalla: March 15: A young Sikh performer at Holla Mohalla An annual festival of thousands held at Anandpur
Hola Mohalla (Gurmukhi: ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā), also called Hola, is a three-day long Sikh festival which normally falls in March. [2] [3] It takes place on the second day of the lunar month of Chett, usually a day after the Hindu spring festival Holi, but sometimes coincides with it.
The Sikhs are adherents to Sikhism, the fifth largest organized religion in the world, with around 25 million adherents. [1] Sikh History is around 500 years and in that time the Sikhs have developed unique expressions of art and culture which are influenced by their faith and synthesize traditions from many other cultures depending on the locality of the adherents of the religion.
For Sikhs, in addition to its significance as the harvest festival, [4] during which Sikhs hold kirtans, visit local gurdwaras, community fairs, hold nagar kirtan processions, raise the Nishan Sahib flag, and gather to socialize and share festive foods, [3] [19] [20] Vaisakhi observes major events in the history of Sikhism and the Indian ...
One of the most celebrated and important Sikh gurus and the founder of Sikhism, Guru Nanak is highly revered by the Sikh community. [9] This is one of the most sacred festivals in Sikhism, or Sikhi. [10] The festivities in the Sikh religion revolve around the anniversaries of the 10 Sikh Gurus.
In addition to this, every Sikh man is supposed to wear a turban, while it is optional for women. [20] Piercing of the nose or ears for wearing ornaments is forbidden for Sikh men and women. [21] It is not proper for a Sikh woman to wear veil or keep her face hidden by veil or cover. [22]
Ardas is a formal prayer recited at the end of most Sikh rituals and at the end of morning and evening devotions. It consists of three parts: the first part invokes the ten Sikh gurus, the second part recalls trials and triumphs of the Sikh Panth, and the third part is a petition in which personal or panthic requests for intercession are often introduced. [1]
Other mentioned practices to be avoided, as per the Sikh Rehat Maryada: Piercing of the nose or ears for wearing ornaments is forbidden for Sikh men and women. [382] However, this is a point of contention as it was common for Sikh men and women to wear during the Sikh Misl period. [383] [non-primary source needed]