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Cornelius (fl. 1st century A.D.) (Greek: Κορνήλιος, romanized: Kornḗlios; Latin: Cornelius) was a Roman centurion who is considered by some Christians to be the first Gentile to convert to the faith, as related in Acts of the Apostles (see Ethiopian eunuch for the competing tradition). The baptism of Cornelius is an important event ...
In his comments on this verse, Cornelius Cornelii a Lapide refers to a saying attributed to Simeon the Just, in Pirke Aboth, i.e., The sentences of the Fathers, "The world rests upon, and is supported by three things, 1. by the law, 2. by Divine worship, and 3. by mercy."
Cornelius a Lapide interprets this verse as, He that finds his life (ψυχὴν), which is, "the corporeal safety of life, when in peril of death, through denial of the faith", that such a person will lose his soul (ψυχὴν), i.e., the eternal salvation of his soul. By contrast, the one who will lose the present life of his soul ...
Unaware of the vision received by Cornelius, Peter was still up on the roof-top, puzzling over the meaning of the vision he had just seen (10:17,19), when the emissaries of Cornelius knocked at the door downstairs. [6] The Spirit's "direct intervention" leads Peter to go downstairs to meet them (verse 19). Peter, directed that "I have sent them ...
Acts 11 is the eleventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records that Saint Peter defends his visit to Cornelius in Caesarea and retells his vision prior to the meeting as well as the pouring of Holy Spirit during the meeting.
Or as Cornelius a Lapide puts it, it is as if Christ had said, "for I will make you the rock of the Church, so that on you and your faith, and your government, the fabric of My Church may rest securely as upon a most solid foundation of rock". [1] There are echoes of Abraham receiving his name in Genesis 17:5 as well. [2]
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In Matthew's account, the verse starts with "at that time", denoting that the occasion is not time-specific. However, it was the Sabbath which by Exodus 35 :3 was to be kept free from work. The Greek word for the Sabbath day is plural (τοῖς σάββασι, tois sabbasi ) which is a Hebrew expression meaning "one of the Sabbaths".
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