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Early phenomenology refers to the early phase of the phenomenological movement, from the 1890s until the Second World War.The figures associated with the early phenomenology are Edmund Husserl and his followers and students, particularly the members of the Göttingen and Munich Circles, as well as a number of other students of Carl Stumpf and Theodor Lipps, and excludes the later existential ...
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
Heidegger's mentor Edmund Husserl developed a method of analysis called "phenomenological reduction" or "bracketing," that emphasized primordial experience as its key element. Husserl used this method to define the structures of consciousness and show how they are directed at both real and ideal objects within the world. [20]
The philosopher Richard Velkley considered Husserl's reflections on the lifeworld to be among the "most striking and fundamental" of the new concerns that Husserl developed in response to his awareness of a contemporary moral and political crisis. However, he considered details of Husserl's account of science open to question. [11]
Check out what we thought the most common mass-market beers, and see which one we call the best beer brand. The post We Tried the Most Popular Beer Brands and Here’s What We Thought appeared ...
Husserl became increasingly critical of Heidegger's work, especially in 1929, and included pointed criticism of Heidegger in lectures he gave during 1931. [96] Heidegger, while acknowledging his debt to Husserl, followed a political position offensive and harmful to Husserl after the Nazis came to power in 1933, Husserl being of Jewish origin ...
Husserl emphasized differences between his "descriptive psychology" and the philosophical approaches of both Brentano and Dilthey. He maintained that despite his "imperfect" approach to consciousness, he had helped to show that consciousness is "an achievement that takes place in manifold verifiable forms and associated syntheses, overall ...
The difference between existence and identity projection remains at the heart of human subjects who are swept up by their own condition, their "bad faith". An example of projection that Sartre uses is the café waiter who performs the duties, traditions, functions, and expectations of a café waiter: