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The picture part is a woman making bread with leaven, the reality part is the kingdom of God, and the point of comparison is the powerful growth of the kingdom from small beginnings. Although leaven symbolises evil influences elsewhere in the New Testament (see Luke 12:1 ), [ 2 ] it is not generally interpreted that way in this parable.
Cornelius a Lapide gives the synagogue interpretation referred to above, writing, "In the letter the fig-tree represents the synagogue of the Jews, which God planted through Moses; to which Christ came by the Incarnation, to cultivate it by His preaching. Christ, therefore, is the keeper of the vine, that is, of the synagogue, to whom God said ...
The word translated "tares" in the King James Version is ζιζάνια (zizania), plural of ζιζάνιον (zizanion). This word is thought to mean darnel (Lolium temulentum), [2] [3] a ryegrass which looks much like wheat in its early stages of growth. [4] The Weymouth New Testament, a translation of the Greek, translates the word as "Darnel".
This principle is found in 1 Corinthians 15 − Paul addresses the resurrection of Jesus Christ. In fact, the resurrection of Jesus is one of the most important doctrines of the Bible.
The verse could also just mean flowers in general, rather than a specific variety. "In the field" implies that these are the wildflowers growing in the fields, rather than the cultivated ones growing in gardens. Harrington notes that some have read this verse as originally referring to beasts rather than flowers. [6]
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
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