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The Bhagavata states that Nārāyaṇa alone was in the beginning, who was the pious of principles of creation, sustenance, and dissolution (also known as the Hindu Trinity of Brahmā, Viṣṇu and Shiva) - the Supreme god, multi-headed, multi-eyed, multi-footed, multi-armed, multi-limbed. This was the Supreme Seed of all creation, subtler ...
The Chalukya king Pulakeshin I (c. 540–567) is known to have performed the hiranyagarbha ritual (although not mentioned as a great gift) to proclaim his sovereignty. [6] The 7th century Pandya king Jayantavarman (alias Cendan), according to one of his inscriptions, performed three of the great gifts: hiranyagarbha, gosahasra, and tulapursuha.
The Mysteries of Osiris, also known as Osirism, [1] were religious festivities celebrated in ancient Egypt to commemorate the murder and regeneration of Osiris.The course of the ceremonies is attested by various written sources, but the most important document is the Ritual of the Mysteries of Osiris in the Month of Khoiak, a compilation of Middle Kingdom texts engraved during the Ptolemaic ...
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A life cycle ritual is a ceremony to mark a change in a person's biological or social status at various phases throughout life. [1] Such practices are found in many societies and are often based on traditions of a community. [1] Life cycle rituals may also have religious significance that is stemmed from different ideals and beliefs. [1]
Although the Byzantine coronation ritual underwent various changes throughout the centuries, these two prayers are found consistently in every version. They also occur in the Russian ritual for the crowning of the Tsar, beginning with Ivan IV, and also in the ritual for the coronation of an emperor beginning with that of Catherine I.
Roman statue of Isis, second century CE. Greco-Roman mysteries were voluntary, secret initiation rituals. [2] They were dedicated to a particular deity or group of deities, and used a variety of intense experiences, such as nocturnal darkness interrupted by bright light, or loud music or noise, that induced a state of disorientation and an intense religious experience.
Due to the irregular nature of imperial accessions, no fixed ceremonial emerged during the Roman Empire. [3] The only constant part of any imperial accession was the acclamation by the Senate, people and the army, which signalled the consent of the ruled; [14] during the Principate, this ritual act of consent was often repeated annually by vows (vota) taken to the emperor on the anniversary ...