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While Pope Pius V reduced the amount of octaves in 1568, [1] these were still numerous. Not only on the eighth day from the feast but, with the exception of the octaves of Easter, Pentecost, and, to a lesser extent, Christmas, on all the intervening days the liturgy was the same as on the feast day itself, with the exact same prayers and Scripture readings.
The feast of the Holy Name of Jesus has been celebrated in the Roman Catholic Church, at least at local levels, since the end of the fifteenth century. [2] The celebration has been held on different dates, usually in January, because 1 January, eight days after Christmas, commemorates the naming of the child Jesus; as recounted in the Gospel read on that day, "at the end of eight days, when he ...
Other Roman Catholic liturgical feasts on the General Roman Calendar that occur within the Octave of Christmas and therefore also within the Twelve Days of Christmas are the Feast of St. John, Apostle and Evangelist on 27 December; the Feast of the Holy Innocents on 28 December; Memorial of St. Thomas Becket, Bishop and Martyr on 29 December ...
The Apostles' Fast is variable in length, lasting anywhere from eight days to six weeks, in preparation for the Feast of Saints Peter and Paul . The Dormition Fast lasts for two weeks from August 1 to August 14 in preparation for the Feast of the Dormition of the Theotokos . The liturgical year is so constructed that during each of these ...
Circumcision of Christ, Menologion of Basil II, 979–984. The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days (according to the Semitic and southern European calculation of intervals of days) [1] after his birth, the occasion on which the child was formally given his name.
The ranking of liturgical days in the Roman Rite is a regulation for the liturgy of the Roman Catholic church. It determines for each liturgical day which observance has priority when liturgical dates and times coincide (or "occur"), which texts are used for the celebration of the Holy Mass and the Liturgy of the hours and which liturgical ...
The paschal sequence Victimae paschali laudes may be sung before the gospel reading on each of these days. The Gospel readings for each of middle days within the octave are taken from the various Scriptural accounts of the Resurrection of Jesus. Monday: Matthew 28:8–15; Tuesday: John 20:11–18; Wednesday: Luke 24:13–35; Thursday: Luke 24: ...
In the Syro-Malabar Church, there are 6 holy days of obligation: [3] Epiphany (January 6) Sts. Peter and Paul (June 29) The Ascension of Our Lord (sixth Thursday after Easter) St. Thomas (July 3) The Assumption of the Blessed Virgin Mary (August 15) Christmas (December 25)